- The divine as reflected in the Vedas is the same as that in the
Puranas. It is clearly a matter of choice as to which set of mysteries
one chooses.
- The joys of Vraja are all inside of you in reality.
- Real awakening means becoming asleep to the phenomenal world.
- The world is born out of the sheer desire of Shiva.
- Many are the paths to mukti. The daityas opted for conflict. The
yogis took the path of jnana and vigyan. The gopis took to love.
- Human birth has been achieved after a tedious journey. Kicked
around as a dog or a cat, bound to work as an ox, neighing for food as
a horse and stretching for foraging as a burdened camel, pulled by the
hook as an elephant we have finally arrived here. Still we are not
cognizant and respectful of the Lord. We know not how to bow in
reverence or dance in exuberant joy to the melody of His names.
Indulging in clothes, ornaments and perfumes we fail to live a life of
gratitude.
- Shun mere religious disciplines for they are all for self-
maintenance. It is more important to search and realize the
Fundamental Truth.
- Association with those who are non conducive to your sadhana is
worse than consuming poison. The latter can only destroy the body.
Association with the good on the other hand can destroy demerits
accumulated over several births.
- Be selective in your beliefs for many have devised theories and
philosophies to suit their own ambition.
- If you have not tried to see Him, mere recitation of His names is
of no value. Each time you visit the temple and ask God to help you
with one problem or the other. How is it that your misery has not yet
abated? Outwardly you sing, pray and show holiness yet inwardly you
harbor many a concern! When life is good you say it is by the grace of
God. When ill luck comes your way why then do you say it is due to
karma? All these acts are merely mechanical for you have not asked
yourself as to who you are in reality!
- He is to be called the Vaishnav who sympathizes with the
affliction of others. He tends to the sorrows of others but gets not
conceited in that act. He tolerates others with humility. He does not
censure anyone. His words and mind are steadfast. Such a person's
mother is indeed wealthy. With equanimity he has given up his
cravings. To him all women are his mothers. Words of untruth never
issue from his mouth. He lays not his hand on the wealth of others. He
is free from passion and delusion. His mind is dispassionate from
conviction. He readily claps his hands to the names of Ram. In his
body reside all holy places. He is free from greed and deceit as also
from lust and anger. Says Narsi the sight of such a person enables the
seer and his entire clan to cross sansar.